Friday, March 30, 2007

Shabbat Hagadol

Shabbat Ha-Gadol is the Shabbat before Pesach (Passover). Traditionally, this was one of the few times of the year that a rabbi gave a lengthy sermon (in modern times, we get one every week). The sermon was usually about preparations for Pesach, and this special Shabbat commemorates a preparation for the original Pesach in Egypt. Shabbat Ha-Gadol (The Great Sabbath) commemorates the 10th day of Nissan, when the Hebrew slaves took the lambs that they were going to offer for Pesach and tied them up outside their homes, to keep until they offered it on the 14th (Ex. 12:3-6). According to tradition, this was a dangerous thing to do, because Egyptians worshipped sheep, but miraculously, instead of slaughtering the Hebrews, the Egyptians instead fought with each other over whether the Hebrews should be sent away already.

If we are going to have a Shabbat Gadol (big sabbath) we may as well feature the art of a BIG ARTIST. In the U.S.A. Gary Rosenthal is likely the most well known maker of Judaica.

Gary Rosenthal has been sculpting in welded metals for almost 30 years. Together with a team of talented craftspeople, he creates one of the most popular and unique lines of Judaic art in the country: The Gary Rosenthal Collection. Combining copper, brass, and steel with brilliant fused glass, the collection has a contemporary style rooted in tradition. Inspiration comes from the rich history of the Jewish people, which tells us it's a blessing, a mitzvah, to make beautiful functional art. Work from the Gary Rosenthal Collection has been presented to Presidents from Jimmy Carter to Bill Clinton to George W. Bush, and to celebrities as varied as Bette Midler, John Travolta, and Tony Randall. The Collection can be found throughout the world in many fine galleries, private collections, and the following museum shops: Smithsonian's Renwick Gallery, Corning Museum of Glass, American Craft Museum, B'nai B'rith Museum, The Jewish Museum, Skirball Museum of Culture, and the John F. Kennedy Center for the Performing Arts.

Here are two of his custom pieces a ner tamid and synagogue tzedakah box.

And Mom- this post is for you!!!!

Thursday, March 29, 2007

All My Leaven

Cleaning the house for Passover- not an easy task. For the average person, there is the feather and the candle... but for the lucky Jew (probably a boy who loves big trucks and has more than a few pennies to spare) there is silversmith Avi Biran's steamroller for collecting the chametz.

Sung to the tune of “All My Lovin”
(by Gary Teblum: is he prolific or what????)

Search my house and I’ll find it
Tomorrow I’ll miss it
The feather will help me be true
And a candle as well
Means that then I can sell
And I’ll sell all my leaven to you

I’ll find crumbs in the kitchen
The kinder will pitch in
I’ll try not to leave any clue
And then while its away
I’ll eat matzah each day
‘cause I sold all my leaven to you

All my leaven, I will sell to you
All my leaven, Rabbi, I’ll be true

I’ll find crumbs in the kitchen
The kinder will pitch in
I’ll try not to leave any clue

And then while its away
I’ll eat matzah each day
‘cause I sold all my leaven to you

All my leaven, I will sell to you
All my leaven, Rabbi, I’ll be true
All my leaven, All my leaven
Woo, all my leaven, I will sell to you

Wednesday, March 28, 2007

Frogs, Locust and Death- OH MY

The reading of the ten plagues is one of the most memorable parts of the seder. I had a rabbi who used to interpret people's wine droppings- apparently there were a lot of congregants who had some OCD.

Artists have enjoyed interpreting the plagues too. Michael Falk, a holocaust survivor who lives in Israel. After the war, Michael was reunited with his parents in the United States. They soon made aliyah and Michael became a farmer, and art became a hobby. Since retiring from farming in 1991, Michael Falk has devoted himself entirely to painting. Many of his themes are taken from the Old Testament, but his paintings also reveal his deep love for the land and animals which have been so much a part of his adult life.

Here are several of his paintings (and a little bit of fun).



















The 10 Plagues of Pesach (Sung to the tune of The Twelve Days of Christmas)
by Gary Teblum a Florida attorney and fomer president of his synagoguge.

For the first plague of Pesach, Pharoah came to see
A river that was all blood-yFor the second plague of Pesach, Pharoah came to see
Green jumping frogs
And a river that was all blood-y
For the third plague of Pesach, Pharoah came to see
Big white lice
Green jumping frogs
And a river that was all blood-y
For the fourth plague of Pesach, Pharoah came to see
Wild scary beasts
Big white lice
Green jumping frogs
And a river that was all blood-y
For the fifth plague of Pesach, Pharoah came to see
Cows with disease
Wild scary beasts
Big white lice
Green jumping frogs
And a river that was all blood-y
For the sixth plague of Pesach, Pharoah came to see
Boils causing itching
Cows with disease
Wild scary beasts
Big white lice
Green jumping frogs
For the seventh plague of Pesach, Pharoah came to see
Hail big as golf balls
Boils causing itching
nd a river that was all blood-y

Cows with disease
Wild scary beasts
Big white lice
Green jumping frogs
And a river that was all blood-y
For the eighth plague of Pesach, Pharoah came to see
Tons of flying locusts
Hail big as golf balls
Boils causing itching
Cows with disease
Wild scary beasts
Big white lice
Green jumping frogs
And a river that was all blood-y
For the ninth plague of Pesach, Pharoah came to see
Days of pure darkness
Tons of flying locusts
Hail big as golf balls
Boils causing itching
Cows with disease
Wild scary beasts
Big white lice
Boils causing itching
Green jumping frogs
And a river that was all blood-y
For the tenth plague of Pesach, Pharoah came to see
Death of the first born
Days of pure darkness
Tons of flying locusts
Hail big as golf balls
Cows with disease Wild scary beasts
Big white lice
Green jumping frogs
And a river that was all blood-y

Tuesday, March 27, 2007

Elijah Rock


Elijah rock shout shout
Elijah rock comin' up Lord
Elijah rock shout shout
Elijah rock comin' up Lord

This distinctive ceramic cup is the Cup of Redemption reserved for the Prophet Elijah during the Passover seder. One of the central themes of this festival of freedom from Egyptian bondage is the welcoming of Elijah as the forerunner of the Messiah and the Age of Peace. The cup stands on an inverted bowl with a gold and black ball separating the base from the cup. The background colors, as determined by the artist, represent earth, water, and sky. The imagery includes the Torah and the swirls surrounding it represent the Torah scroll unrolled. Green symbolizes life, doves stand for peace, and the pitchers depict the fullness of life as well as being holders of the Eternal Light oil. The ark is God’s covenant with all humankind. The animal shapes symbolize creation and the creative process, with a kid prominently displayed for the seder. The fitted lid of the cup is topped with a golden chair representing charity to humankind. On Passover, a chair is left empty for the Prophet Elijah. However, this chair is available for anyone needing a meal. This piece by Robert Lipnick is one of the many examples of his work in Cleveland. It is especially noteworthy for its eternal Jewish symbols that come from the past and remain richly meaningful today. In the artist’s own words, “In my dream, next year’s world is a better place.”



For a great rendition of this wonderful Gospel Elijah Rock listen to the Klezmatics' Brother Moses Smote The Water version here. You will have to scroll down to find it.

Monday, March 26, 2007

Le'ts start Leviticus

In this parsha G'd instructs the following regarding animal sacrifices:
God instructs Moses on the five different kinds of sacrifices that were to be offered in the sanctuary:
1. The olah or "burnt offering" was a voluntary sacrifice that had a high degree of sanctity and was regarded as the "standard" offering. The entire animal, except for its hide, was burned on the altar. (Leviticus 1:1-17)
2. The minchah or "meal offering" was a sacrifice made of flour, oil, salt, and frankincense that was partly burned on the altar and partly given to the priests to eat. (Leviticus 2:1-16)
3. The zevach sh'lamim or "sacrifice of well-being" was a voluntary animal offering from one's herd, sometimes brought to fulfill a vow. (Leviticus 3:1-17)
4. The chatat or "sin offering" was an obligatory sacrifice that was offered to expiate unintentional sins. This offering differs from the others in the special treatment of the blood of the animal. (Leviticus 4:1-5:13)
5. The asham or "penalty offering" was an obligatory sacrifice of a ram that was required chiefly of one who had misappropriated property. (Leviticus 5:1-26)
As we prepare for Passover, here is a discussion on how this holiday relates to sacrifice.

For over 25 years, Suzy Friedman of Pickwick Arts has used various media to express her spirituality and to celebrate Jewish life. She’s an Indianapolis-based artist who earned a B.A. from Indiana University and an M.A.E. from Herron School of Art at Indiana University. Above she shares her vision of this week's torah portion.

Friday, March 23, 2007

Sing: Shavua Tov

A Yeminite song for Havdalah:

My soul longs for the candle and the spices.
If only you would pour me a cup of wine for Havdalah


O angels on high, pave a way for me,
clear the path for the bewildered [daughter of Zion]
and open the gates that I may enter
My heart yearning
I shall lift up my eyes to the Lord,
who provides for my needs day and night.

From the treasures of your goodness,
give me the minimum I need,
for your goodness has no end nor limit.
Rejuvenate my joy, my bread and my blessing,
Remove all sorrow, pain and darkness.

Now the days of activity begin once again
May they be renewed in peace and in goodness.
Amen.

Susan Fischer Weis has been creating Judaica for many years, a seder plate of hers is displayed in the Spertus Museum. Her work is whimsical but inspired. And best of all she works in polymer clay!!! Creating one-of-a-kind works of art is the most rewarding part of Susan Fischer Weis’s art career. These pieces come directly from her heart, mind and soul. They represent her truest self. The Garden of Eden Havdallah spice box makes use of fresh spices in a truly original design, evoking the peace and serenity of the Garden of Eden. To sustain us through the week, we seek a lingering reminder of Shabbat through our sense of smell.

This was a particularly wonderful week for me and the Judaica Journal. I got to begin and end the week with Polymer Clay Artists!

Some very funny Jewish music videos

Thanks go to my friend Irene, whose husband Ken was my obstetrician and my boys' mohel!

Manaschevittsville


Fast Bris

Thursday, March 22, 2007

Gotta bag me some Afikomen!

If you are like me, the afikomen gets rapped up in a napkin for hiding. But that is just so Philistine! Take a look at these wonderful afikomen bags from Debra Walk. I discovered Debra because she found my blog! So I get a reader and she gets a posting! Her work is lovely, you should see her matzah covers too. I am encouraging her to do some more polymer clay so I can show that off as well.










Are you at a loss on where to hide your afikomen this year... here are some ideas from Ohr somayach






1O. In the bread box.

9.In a Congressional Investigation file on election fundraising (sure to get lost).

8.In a cardboard recycling container (impossible to distinguish the matzah from the cardboard).

7.In your old 5¼ inch floppy disk drive.

6.In a gym, among the discus storage.

5.In the middle pocket of the matzah cover.

4.In the same place Grandpa has been hiding them for the past 20 years - no one's found them yet.

3.In the holding tank of your brother's science fair experiment project on toxic waste disposal.

2.Use it as a base in a Little League baseball game.

1.Paint it silver, and pretend that it is a giant, broken CD-Rom.

Wednesday, March 21, 2007

More Miriam

I found this piece in Time Magazine... about how Moses truly loved his sister Miriam.
But the saddest interpretation is that Moses is penalized for mourning his sister. Few figures in Exodus are as vividly drawn, if infrequently featured, as Miriam. It is she who, as a child, saw to it that Pharaoh's daughter temporarily returned Moses to his natural mother to be breast-fed; it is Miriam who danced for joy at the crossing of the Red Sea. She is one of only four women the Hebrew Bible describes as a prophetess. Moses clearly loves her. At one point, she and Aaron complain about Moses' marriage to a "Cushite," which some scholars believe meant a black woman. But when the siblings challenge their brother's prophetic authority, God punishes Miriam with leprosy. Moses, however, intercedes on her behalf.

The incident at Meribah begins with the stark announcement, "Miriam died there and was buried there." The next sentence is, "The community was without water, and they joined against Moses and Aaron." This abrupt shift has fascinated scholars, including Hebrew Union College's Cohen. "His need is mourning," Cohen points out. "And do the people gather to comfort him? No. To complain. The same song and dance." Distraught, Moses strikes. With the blows, "he takes out everything," says Cohen. "He takes it out on the people, maybe on God, because he's lost his sister." And the Lord punishes him.

You shall die on the mountain that you are about to ascend and shall be gathered to your kin, as your brother Aaron died on Mount Hor and was gathered to his kin.


The wonderful Miriam's cup above is one that was made for the Women of Reform Judaism by the artist Linda Gissen. For lots of Miriam's cups take a look at this exhibit from the Oregon Jewish Musem.

Tuesday, March 20, 2007

Miriam's Cup


Kerry Feldman created this beautiful wine glass for the 100th anniversary of the Jewish museum. A fitting tribute to a wonderful institution and a wonderful woman.

Unlike Elijah's cup, Miriam's cup is filled with water. Miriam is a biblical heroine endowed with many qualities inspiring to young women today, a little girl with protective instinct, who unasked, watches over her baby brother floating in the reeds of the Nile to ensure his safety, and intelligent enough to trick an aristocratic Egyptian princess into returning baby Moses to his home and into the care of his real mother as nursemaid instead of killing the baby as per Pharaoh's orders. Miriam had faith when others did not, despite the adversity of Pharaoh's decree against the first born male children and her brother, Moses, and later against the fast approaching Egyptian army. In fact, so certain was Miriam's faith in her prophesy of victory that she even brought her musical instruments so she could celebrate that victory. In the Passover story, Miriam led the women in grateful song & dance, after the miraculous crossing of the Red Sea.

Many artists have taken to design and created Miriam's cups. Here are two more, one from Bonnie Cohen, and another from Tamara Baskin.




If you have not already, would this not be a wonderful time to begin a new ritual to your seder?

Monday, March 19, 2007

He made it out of clay- not gold or silver, or lazuli...

I realized it had been weeks since I featured anything made with Polymer Clay. How dare I??? Well, to make up for that, here is a very apro pos polymer clay piece made by the incredibly talented George Estreich. There has to be one very proud Jewish mother out there!


This week's parsha is P'kudei from Exodus 38:21 - 40:38 and deals with the final construction of the tabernacle.

From a fellow blogger comes this commentary: This week, we finish the book of Exodus by reading about the completion of the Mishkan. "In the first month of the second year on the first of the month the tabernacle was erected" [40:2]. Interestingly, it was exactly one year earlier that G-d said to Moses “this month shall be the head month to you. It shall be the first month of the year" [12:1]. So the year Jewish calendar starts with both the physical redemption from Egypt and the spiritual redemption obtained by building the Mishkan both happened on the same day, the first of Nisan, the first day of the Jewish year.

Following the creation of the calendar (which is the first commandment given to the Nation of Israel), we get a series of commandments relating to Passover. In all of these commandments, the timing is very important. The law is not to refrain form eating bread for a week, it to refrain from eating bread on a specific week. Doing it a week early or late is not fulfilling the commandment. It’s not only in the stock market that timing is everything!

Rabbi Kelman says “Each one of us in our personal lives can easily fall prey to doing the right thing at the wrong time. Waiting too long to apologize, spending more time at home just as the kids are starting to move out, taking on religious stringency’s before one is ready, or even davening shacharit before dawn. We must learn to sanctify time by using it appropriately. It is the pathway to redemption.”

Friday, March 16, 2007

A box of spices

I found a lovely article written by a Hindu woman about Havdalah. I thought I would share it with you.

I love havdalah. It is such a sensory experience- we see the flames, and feel its heat. We taste the wine. We hear the blessings and the sound of the candle as it is extinguished. And of course we smell the aroma of the spices. Havdalah can be a true mind body experience.

Here today, for your Shabbat pleasure are some Havdalah spice boxes.

From SARA PELLY-WERTSMAN, a resident in the Ein Hod artist's village are these cobalt blue glass and metal spice boxes. Aren't they lovely?

From Ina Golub, whose work we have seen before a spectacular spice box which won the The 1998 Philip and Sylvia Spertus Judaica Prize. Of her prize winning piece, Ina says this, "Myriads of sparkling seed beads, symbolizing abundance and fertility, are woven together to form my Havdalah Spice Container based on a fanciful image of Leviathan, mythical sea creature. Symbol of divine protection, fertility, and the coming of the Messianic Age, the fish has been a popular form for Havdalah boxes throughout the centuries, particularly in North Africa, the Middle East, and some eastern European communities. At the Shabbat evening meal which foreshadows the world to come, it is traditional to eat fish. At that redemptive time, it is said, the Holy One will prepare a feast of Leviathan flesh for the righteous and will spread its skin over the walls of Jerusalem so its radiance will shine brightly from one end of the world to the other."


May your Shabbat be very sweet.

Thursday, March 15, 2007

Pomegranate Charoset

I personally love to make a traditional Ashkenazi charoset for my seder as well as one that is a bit different. Pomegranates are so "in" right now for the health reasons, but we Jews have known about them for a long, long time. Here is a recipe from Joan Nathan and a charoset dish from Michal Ben Josef featuring the pomegranate.


Yemenite Haroset

1 pound fresh dates
1 pound raisins
3/4 pound almonds
1/2 pound walnuts
3 pomegranates, peeled and seeded
1 tablespoon mixed spices (equal parts cinnamon, pepper cumin, cardamom, cloves & ginger)

In a food processor, chop all the fruits, including the pomegranate seeds and juice and the nuts. Add the spices, adjusting each to your taste.

Makes 7 cups.

Just a Tad of Charoset

(To the tune of "Just a spoon full of sugar")



Chorus:
Just a tad of charoset helps the bitter herbs go down,
The bitter herbs go down, the bitter herbs go down.
Just a tad of charoset helps the bitter herbs go down,
In the most disguising wayOh, back in Egypt long ago,
The Jews were slaves under Pharoh.
They sweat and toiled and labored
through the day..


So when we gather pesach night,
We do what we think right.
Maror, we chew,
To feel what they went through.
Chorus:












So after years of slavery
They saw no chance of being free.
Their suffering was the only life they knew.
But baby Moses grew up tall,
And said he'd save them all.
He did, and yet,
We swear we won't forget.
That......
Chorus:


While the maror is being passed,
We all refill our water glass,
Preparing for the taste that turns us red.
Although maror seems full of minuses,
It sure does clear our sinuses.
But what's to do?
It's hard to be a Jew!!!
Chorus:

These beautiful charoset dishes come were created by (from Top to Bottom)Jill Fagin Steve Resnick, Renee and Howard Vichinsky,and Janine Sopp

Wednesday, March 14, 2007

Four cups of wine



The following was written by the poet, I. Halpern who lives and writes in Central Islip, New York. Mr. Halpern records books for the New York Braille Institute World Library for the Blind and Seeing-Impaired. He presents his own poetry and conducts workshops for Poetry in the Schools and National P.E.N. Writers in Prison.

Passover Seder at Bedford Hills
Maximum Security Women's Prison, NY

we tried to depart from Egypt with every breath
behind us stood guards with ammo belts to hold up their pants
we are poets and murderers with more crime behind us than usual

what is the "Order" for us?
four glasses of grape juice, some matzohs, bitter herbs
would this make us free?
to climb over mountains
get away from these locked narrow confines

sister poured the first cup
into Styrofoam chalices larger than olives
in the next room it was time for the cell count
names with numbers of resenters of the lash and chain
at one end of our table was some salt water in a glass bowl
near that the guardian matzohs in a pile by the radish root

we were straining to leave Cairo
a the sun forced itself in through bars
welded onto casement windows wired shut
but the light washed in over our tablecloth


sister poured the second cup we dip parsley into the salt water
teardrops around maximum lockup
every exit dead-bolted as we prayed

sister pours the third cup like it was Louis Roederer Crystal
as the Rabbi tells us we must get out of Mitzrayim not Egypt
Mitzrayim means a narrow place
Egypt is our friend today, so we must get out of our narrow place

sister pours the fourth cup like it was Dom Perignon
grabs the horse radish root like it was the neck of an uncooked goose
it is bitter
so damned bitter
as everyone watches everyone else
to see
if anyone knows
how to do their time

Marian Slepian IS a silversmith and Cloisonne enamilist of world reknown. From her work, it is easy to see why she is so respected. And remember- be careful drinking those four cups of wine!

For more about doing work with Jewish prisoners, look here or here.

Tuesday, March 13, 2007

Prophetess of water


If Deborah is the prophet of war, and Jeremiah is the prophet of exile, Miriam is the prophet of water. Almost from the first moment we see her, she's next to the water, watching her brother's cradle to safety along the Nile. She knows the power of water to bring life and death. So it's appropriate that here in her Song of the Sea she sings of God's use of the waterpower. As the very next lines show (Ex 15.22-27), Moses himself doesn't know so much about water, but brings the people to a place of bitter waters, Marah, which precipitates the first stirrings of rebellion. He must appeal to God for help, who exacts a promise from the people to obey God's statutes in return for leading them to fresh water. In the desert, water is politics.

Tradition has it that Miriam secured the Israelites against future such occurences by her magic well of water. I prefer to think of it this way: her brother, Moses, is good at the flashy miracle--raise the rod, etc.--but Miriam's unique ability is to listen attentively and patiently to the earth's processes and find the sources of life deep in the aquifers below. When Moses wants to turn back a rebellion by Korach, God helps him by opening up the ground--but that sort of miracle won't work when it comes to the waterpower: the sources would be clogged by the violence of the collapsing earth. Moses doesn't want to speak to the rock to get water, even after God promises him 3 separate times that speaking to it will produce water. Instead, he beats it with his rod--the rod that turns the Nile to blood, the rod of war, the rod of a certain kind of masculine authority.

Miriam knows the secret of speaking to the rock; she knows the secret of dialogue rather than the exercise of autocratic authority. Moses' impatience and reliance on divine authority and power is vital to the success of his mission. Community-organizer, institution-builder, mover of a slave people to freedom--with a little coercion when necessary. Miriam's power of dialogue is no less vital to the success of her mission: that is, to get close to the pure sources of life.


It's no wonder that the people will not stir from Hazeroth until Miriam, punished by God for questioning Moses' authority, is readmitted to camp: the sources of life might dry up if not for her! (Num. 11). Neither is it any wonder that when Miriam dies in Kadesh (in about 1452 BCE) the Torah reports: "Miriam died there and was buried there. The community was without water, and they joined against Moses and Aaron." In this second water-related political crisis in the community, neither the political leader (Moses) nor the priestly leader (Aaron) knows how to respond appropriately. It's in this crisis that Moses disobeys God, raises the rod, and disregards the command to speak to the rock--for which he is condemned never to enter the Land.

Miriam is indeed a prophet: the prophet who knows that the process by which one gets near to the "fountain of living waters" is as important as the nearness itself. She models a type of relationship that is based on listening and respect. For sometimes, though one has the best intentions, the very impatience by which one attempts to construct holy relationships can poison one's own life, and produce such bitterness that it poisons the lives of subsequent generations. (from Anton Marks)



To learn more about Miriam, the prophetess check this out.


Judy Miller combines humor and talent to make this Miriam seder and matzah plate combination as well as her Miriam's cup, which has become a part of so many seder tables. Judy began making ceramics as a young art student in need of money. Thankfully, what she found was her niche!

Monday, March 12, 2007

Va-Yakhel



On Matters of the Heart

By Michelle Young


In this week's Torah portion, Vayakhel, Moses assembles the entire Israelite community and tells them what God has commanded. He instructs the people to "take gifts" to God to help create the sacred Mishkan--the Tabernacle. (Exodus 35:4-9) As a result, "Men and women, all whose hearts moved them, all who would make an elevation offering of gold to Adonai, came bringing brooches, earrings, rings, and pendants--gold objects of all kinds." (Exodus 35:22)

The Torah in this instance states that the motivation for the Israelites' actions came from their hearts. Visualizing the many people who, "moved by their hearts," brought their valuables to support the greater needs of the community evokes a striking image. It makes us wonder how were they able to respond so quickly and collectively. What made their hearts quicken?

Our tradition states: "Do not stand too long, for standing too long is harmful to the heart." (Babylonian Talmud, Tractate Baba Batra 16b) A heart that is not used, one that is not active and thus becomes insensitive to the needs and pressures of the outside community, deteriorates and can no longer contribute to the health of the entire body.
What, on the other hand, does having a heart that is moved--or, as various translations indicate, having a heart that is "lifted" or a "willing heart"--mean? Our tradition teaches us about many different aspects of the heart: We read of Pharaoh's heart that was "hardened" toward the Jewish people. We sing the lyrics "So long as still within the innermost heart a Jewish spirit sings… our hope is not lost" in Hatikvah [the national anthem of the State of Israel]. During t'filah (prayer) we pray to love God with all of our heart and with all of our soul.

It is a Yiddish saying, however, that I believe encapsulates the meaning of the heartfelt actions described in Parashat Vayakhel: Di klainer hartz nemt arum di groisseh velt, "The heart is small and embraces the whole wide world."

The heart is indeed small--just the size of a fist--but it helps us cope with the many challenges that we face in our communities. Like this hand tucked inside each of us, the heart has the power to strike like a fist or to gather and embrace like an open hand. It is up to each of us to learn how to move our heart to embrace the world

I love the quote from above During t'filah (prayer) we pray to love God with all of our heart and with all of our soul. It makes me think of mezuzot- again. I guess anything makes me think of mezuzot since I have so many beautiful ones cataloged in my del.icio.us account. These mezuzot I show here today are by the artist
Ira Sherman
; he and his wife are Judaica creators although they work in different media. Ira Sherman is an artist of rare versatility and a master of metalsmithing. In all his varied artistic fields of jewelry design, sculpture, architectural metal work and Judaica, there emerges a passion and unique aesthetic that is recognizable in everything he creates. The single mezuzah with the surrounding orb was one of the winners of the 2002 Spertus Prize for Judaica. Enjoy looking

Friday, March 9, 2007

A loss

I received this email today from Joan Almliah...

Hi Toby-
Thank you for featuring Gadi's work on your blog. I regret to inform you that Gadi died on January 8, 2007. His studio remains open.
Joan Almaliah

Though first and foremost an artist and creator, Gad was devoted to bringing people closer to the Jewish heritage, the Jewish religion, and the land of Israel – all by means of his art.” With those words, Rabbi Eli Libenson, a native of Boston, eulogized Gad Almaliah, internationally renowned graphic artist and creator of Judaica art objects, at his funeral in Israel in early January. Gad passed away in Boston on January 8, 2007, at the age of 62, after a brief struggle with cancer.

Almaliah’s works are found in thousands of homes, synagogues, JCCs, and Jewish organizations throughout Israel, North America, and around the world. He opened a studio in Dedham, MA, to house his workshop and to coordinate the many exhibits and Judaic art business he and his wife Joan had built since his arrival in 1992.

Born in Jerusalem in 1944 to Rivkah (Crespi) and Mordechai (an 8th generation Israeli), Gad served in the IDF (where he designed the emblem of the 6 Day War), graduated from Jerusalem’s Bezalel Academy of Art and studied at the School of Visual Arts in New York. Gadi was invited and sponsored by the Government of Mexico through the Israel Foreign Ministry as part of a cultural exchange program to study for an M.A. in communications at the Autonomous University of Mexico. While in Mexico, he produced and directed a film on Mexican murals and was awarded first place in two design competitions of stamps for the Mexican Postal Service. Gad taught design at the Wizo Canada School of Design in Haifa, Nova Scotia College of Design in Halifax, School of Visual Arts and the Fashion Institute of Technology in New York City. He spent several summers at Ramah camps in New England and Pennsylvania.

Gad established himself as a leading graphic artist in Israel, designing some of the best known posters, medallions, and postage stamps. Gadi served as president of the Graphic Designer's Association of Israel for fifteen years. He organized the International Congress of Visual Communication in Haifa in 1985.

Gad would typically search for inspiration from Jewish texts and concepts, including the stories and lessons of our great Biblical heroes-- men and women, a Talmud page, Jewish professions, and Tikun Olam (repairing the world). From his Massachusetts studio, The Design Lab, where he kept a mini-library of Jewish reference works, Almaliah created ketubot (marriage contracts), sculptures and prints, tzedakah boxes, hallah boards, and matzah trays, among many ritual objects to enhance the average person’s appreciation of Judaism.

He often claimed he could “see” the images of the words as he fashioned a new item based on a text he came across, and he saw himself as an emissary of the Jewish people, and as the emissary of the best in Israeli art. Combining his artistry in the design of Hebrew letters, illustrating the Israeli landscape, and his work with soft metals, Gad created a new look in artistic Ketubot, accommodating the diverse needs of the American Jewish community, where he felt he had been “reborn” as an artist and as a Jew. His popular work enabled him to return to his first artistic love – illustrating with picture and text the wisdom of the Jewish heritage. His last goal was to create “something that every Jew could have in his or her house that would capture the essence, the power, and the beauty of Judaism.” He did not live to fulfill his wish.

Gad Almaliah traveled extensively with both Israel and America as his “homes”, presenting his works in exhibits and designing objects for Jewish communities and institutions throughout the world. A devoted son, husband father and grandfather, he leaves his mother, Rivkah of Israel, his wife Joan (Mitchell) of Newton, his children, Yuval and Mazal Almaliah, of Israel, Daphna and Gabi Shriki, of Taiwan, his stepsons Andrew and Joshua Muncey, and his grandchildren, Yael, Nadav, and Yoav. He also leaves his artistic legacy in his catalog and studio

Ha-Makom yenahem etkhem b'tokh sha ar aveilei Tzion vYerushalayim
May the Omnipresent comfort you among all the mourners of Zion and Jerusalem.

Hamotzi



In the Jewish camp movement- whether it is run by one of the movements or not- the one blessing which can be heard through out them three times per day is the Hamotzi as arranged by Dr. Samuel Adler- my children have been singing it for years. I am sure you know it- listen here with RealPlayer. The tune is quite near and dear to me given that Sam is the father of my nearest and dearest friend!

I just love this challah board and knife set from the Design Lab of Gad Almaliah. The design is simple but engraved on the metal elements of the set are the words to the Hamotzi in both Hebrew and English.

Shabbat Shalom!

Thursday, March 8, 2007

You may want to choose this blog!

That is, AFTER, you have read my post to post!

Chosen Things

ChosenThings is a shopping blog for the modern Jewish conoisseur.
Want the perfect mezuzah to hang on your door? Need a Bar Mitzvah gift that will delight even the most jaded thirteen-year-old boy? In search of a good book that will reconnect you to your roots? From classic to kitschy, you'll find it all here.

Another lovely Pesach marriage

Ron and Brenda Orenstein offer yet another option for your seder table- seder plates made from wood (they also have lovely Elijah's and Miriam's cups). Ron and Brenda Orenstein have designed and produced Judaica and functional items primarily for the home since 1977. Their love affair with creating imaginative crafts has been rewarded with personal notes and letters from appreciative collectors and recognition and placement of their work in the permanent collections of Museums and Jewish Centers. Their work is contemporary and has clean lines, geometric shapes and it is always functional. They use sustainable American Hardwoods. The work is all hand turned, carved and constructed by Ron and Brenda.



While I love beautiful things, I also am quite practical. I love the Presentation Seder Plate because it would save so much room on my table. No longer would I need a separate plate for my matzah and the seder plate. Someone will still spill some red wine on my white table cloth, but it would not be Passover if tht did not happen.

Wednesday, March 7, 2007

Why is this seder plate different?

The seder plates I shared with you recently have had soft edges- whether from ceramic or metal. These two plates from the married couple Brian and Alice Bergner are square and encorporate glass in them. Actually both seder plates- like the artists who made them- are a marriage. In these seder plates a marriage of two materials- glass and mother of pearl or glass and Jerusalem stone. I love the combination of the man made and the natural elements.















The couple live in Caesarea, Israel and say this about how their home influences their art: Living as we do on the shore of the Mediterranean, the quality of our life is determined to a great extent by the sea and all it represents. My family spends as much time as possible combing its beaches, and we are lucky enough to have a bird's eye view of it from every window of our home, including our studio. Willingly or not, our moods and inspiration are in tandem with the mood of the sea. Our work, inevitably organic, is a homage of sorts, a salute to its life and debris.

Tuesday, March 6, 2007

Geometry for Jews










I offer a range of Seder plates to accommodate your Passover, as well as a modern alternative set for a more inclusive celebration. I make Seder sets in two different patterns, so the first step is to choose which design you want and in which colors. Click on any of the images below for an enlargement of that pattern and a price. Then choose whether you need 6 or 7 Seder minis from the link below. The images at the top of this page are also clickable. For an exciting action photo of our eco-feminist Seder plate in use at my sister's home look to the above left.

Seder plates are used in the celebration of Passover by the Jews, which we have been observing for the past three thousand years. Every year we commemorate the flight of our ancestors from slavery in Egypt and our birth as a free people in the desert. We use the Seder plate to help us tell the story of Passover and there are special places for symbolic items.


While yesterday's seder plates from Shagra Landesman and today's from Paul Barchilon are traditional, the former have more of a modern coolness as a result of their being aluminum. The colors of the glazes on Barchilon's ceramics exude a warmth. I also love the geometric designs reminiscent of the mandala. The Israeli artist Ofira Oriel features the Star of David in her mandala paintings.

Margaret Starbird wrote the following about the Star of David as mandala in her book The Woman with the Alabaster Jar (very much NOT a Jewish text). As an archetypal symbol for the sacred union of the opposite energies, it (the Star of David) is the yin-yang of western civilization. Formed by the intertwining of the fire and water triangles (the male blade and the female chalice) this symbol represents the masculine and feminine principles in perfect union, the sacred marriage or hieros gamous of the ancient world....The message of the Star of David in the heavens is undoubtedly peace on earth. But it is more than that. It is a reminder that we are not alone--that we are part of a whole and that the Living Force of the Cosmos is with us. Equality, mutuality, community and wisdom are all summed up in this beautiful mandala whose ultimate archetypal meaning is harmony in diversity.